adjective
pertaining to leave-taking or departing; valedictory.
The English apopemptic is a straightforward borrowing of the Greek adjective 硃梯棗梯梗鳥梯喧勳域籀莽, pertaining to dismissal, valedictory, a derivative of the adverb and preposition 硃梯廔- off, away and the verb 梯矇鳥梯梗勳紳 to send, a verb with no clear etymology. The Greek noun 梯棗鳥梯廎, a derivative of 梯矇鳥梯梗勳紳, means escort, procession, parade, magnificence, adopted into Latin as pompa (with the same meanings), used in Christian Latin to refer to the ostentations of the devil, especially in baptismal formulas, e.g., Do you reject the devil and all his pomps? Apopemptic entered English in the mid-18th century.
As Opal Codd said sweetly my last day, her apopemptic word for me was “agathism.” Once again, I could do no more but ask her to translate. “My dear,” she said, “apopemptic! Pertaining to farewell, of course.” “Of course. But ‘agathism’? A belief in Agatha Christie?”
For you the gods of song forgo their quarrel; / Panther and Wolf forget their former anger; / For you this ancient ceremony of greeting / Becomes a solemn apopemptic hymn.
noun
chaos; disorder; confusion.
Tohubohu, chaos; disorder; confusion, comes from Hebrew th贖 w-bhh贖, a phrase occurring in Genesis 1:2, and translated in the King James version as (And the earth was) without form, and void. 啦堯贖 w-bhh贖 is an example of hendiadys, a rhetorical device in which two similar words are connected by and to express a single idea, here emptiness, void. 啦堯贖 means emptiness, waste, desert, vanity, nothing. 詁堯贖 is traditionally translated as void, emptiness; it is used in Genesis for its paronomastic or rhyming effect. Another example of hendiadys comes from the Gospel of Matthew (7:14): Because strait is the gate, and narrow is the way, which was later misinterpreted to be straight and narrow (path). Tohubohu entered English in the first half of the 17th century.
What we have in poetry, it appears, is poetry in a vacuum, which is even worse than poetry in a Salad Shooter or a hot-air corn popper. There is no consensus about the culture, and therefore no common ground on which poets, critics, scholars, students or even readers (are there any left?) can share assumptions and discuss with some coherence the great questions of life and art.
To suggest this tohubohu in a manner that may be unfair but is quick, efficient and vivid, let me cite a few blurbs from the pile of poetry collections on my table …
The Atlantic declared 2015 the best year in history for the average human being, a laughable departure from our recent state of political and pandemic-born tohubohu.
plural noun
the innermost parts or recesses of a place or thing.
Penetralia, the innermost parts or recesses of a place or thing, comes straight from Latin 梯梗紳梗喧娶櫻梭勳硃, the (neuter plural) noun use of the adjective 梯梗紳梗喧娶櫻梭勳莽 inner, innermost, interior, a derivative of the verb 梯梗紳梗喧娶櫻娶梗 to penetrate, gain entrance, cross. The Latin words are related to the preposition penes under the control of, in the possession of, the adverb penitus from within, from inside, and the plural noun 捩梗紳櫻喧襲莽 the guardian deities of the Roman larder or pantry (deep inside the house), who were regarded as controlling the destiny of the household. Penetralia entered English in the second half of the 17th century.
He wished to be what he called “safe” with all those whom he had admitted to the penetralia of his house and heart.
Lounge chairs have sprouted up in yards and driveways like propagating agave, and many of us have migrated from the penetralia of our backyards to porches and lawns.