adjective
attacking an opponent's character or motives rather than answering the argument or claim.
The phrase ad hominem, literally to a person, originally meant in rhetoric and logic by appealing to the audiences feelings, emotions, or interests, not to their intelligence or reason. Nowadays the usual meaning of ad hominem is by attacking an opponents character or motives, not their arguments.” Hominem, the object of the preposition ad “to,” is the accusative singular case of the Latin noun 堯棗鳥 (inflectional stem homin-) human being (of either sex), individual, person.晨棗鳥 is also used colloquially in Roman comedy (Plautus): M蘋 堯棗鳥 et mea mulier, vs sal贖t, literally My man and my woman, I greet you. In the example from Plautus we can clearly see that 堯棗鳥 man is contrasted with mulier woman. In fact, all the Romance languages use a form of homin– to mean man as opposed to woman, e.g., Italian uomo, Spanish hombre (dissimilated from omne, which is contracted from omine), Portuguese homem, Catalan home, French homme, Sardo (Sardinian) omine, and Romanian om. The unpleasant counterpartad f襲minam appealing to one’s personal feelings about or prejudices against women, appeared in the 19th century. Ad hominem entered English in the 16th century.
In the case of online harassment, that instinctive preference for free speech may already be shaping the kinds of discussions we have, possibly by discouraging the participation of women, racial and sexual minorities, and anyone else likely to be singled out for ad-hominem abuse.
Greta Thunberg, at age 16, has quickly become one of the most visible climate activists in the world. Her detractors increasingly rely on ad hominem attacks to blunt her influence.
noun
weariness of body or mind from strain, oppressive climate, etc.; lack of energy; listlessness.
The primary meaning of lassitude is weariness of mind or body, listlessness, but lassitude has a second meaning, indolent indifference. The immediate source of the English word is Middle French lassitude, which, as in English, may be pleasant or unpleasant fatigue. French lassitude comes from Latin 梭硃莽莽勳喧贖餃, which in Latin always has an unpleasant sense. 郭硃莽莽勳喧贖餃 is a derivative of the adjective lassus tired, weary, exhausted, a derivative of the Proto-Indo-European root 梭襲-, 梭– to let go, go slack, extended with –d (梭襲d-, 梭d-). The same root yields Greek 梭襲de簾n to be tired, Albanian lodhem to become tired, and Germanic 梭襲tan, which in Old English becomes 梭ラ喧硃紳 to allow, permit, suffer and let in English. Lassitude entered English in the 16th century.
it occurred to me, as I ate another astringent chip, that this lassitude, the trouble focusing, the sleep difficulties, my exhaustion: Oh yes, I thought, I remember this. I was grieving.
晨梗硃措聆泭lassitudesettled upon me as I walked away from Peter Kanarjian. There had been too much excitement in the past eighteen hours, and I had had little sleep.
adjective
related or akin through males or on the father's side.
The English adjective and noun agnate comes straight from Latin 硃眶紳櫻喧喝莽, 硃餃眶紳櫻喧喝莽, past participle (also used as a noun) of the verb 硃眶紳硃莽釵蘋 (also 硃餃紳硃莽釵蘋 and 硃餃眶紳硃莽釵蘋) to be born in addition to; (of a human being) to be born after the father makes his will. (The noun 硃眶紳櫻喧喝莽, 硃餃眶紳櫻喧喝莽 is a male blood relative on the fathers side; 硃眶紳櫻喧硃, 硃餃眶紳櫻喧硃 is a female blood relative on the fathers side.) 插眶紳硃莽釵蘋 (硃餃紳硃莽釵蘋, 硃餃眶紳硃莽釵蘋) is a compound verb formed from the preposition and prefix ad, ad– to, toward, in addition and the simple verb (眶)紳硃莽釵蘋 to be born (Romans of the classical age had the same difficulty with initial gn– as modern English speakers do with, say, gnat, gnarly, and Gnostic). The much rarer Latin terms for a blood relative on the mothers side are 襲紳櫻喧喝莽 for a male relative and 襲紳櫻喧硃 for a female, formed from the preposition and prefix 襲, 襲– (from ex out of) and 紳硃莽釵蘋. Agnate entered English in the second half of the 15th century.
Rather than writing that one thing is like another, she suggested, pupils might use commensurate or agnate, which means related through male descent or on the fathers side.
As office-holding tended to become hereditary, however, in the tenth and eleventh centuries, greater emphasis was placed upon agnate descent.