verb (used without object)
to utter a long, wailing cry; howl or screech.
The history of caterwaul to utter a long, wailing cry takes us down a bit of a linguistic rabbit hole. The term is a compound of two Middle English words: cater tomcat and either wawen to howl or waul, a variant of wail to utter a mournful cry. Cater is related to modern English cat, but while cat comes from Old English, cater may be a borrowing from Middle Dutch or Low German. While cat and its Germanic cousins (such as German Kater and Katze) are often considered to be early adaptations of Latin cattus cat (compare French chat and Spanish gato), an alternative opinion is that all these feline words are examples of a Wanderwort. As we learned from the recent 51勛圖 of the Day matcha, a Wanderwort is a word that has spread across a long chain of unrelated languages, and this explains why the words for cat in languages such as Arabic (梁勳廜凍僮) look familiar even though Arabic and English are not related. Caterwaul was first recorded in English in the late 14th century.
“Call off that dog,” I said warningly to Alexander Abraham …. “Since you’ve brought that cat here you can protect him.” “Oh, it wasn’t for William Adolphus’ sake I spoke,” I said pleasantly. “William Adolphus can protect himself.” William Adolphus could and did. He humped his back, flattened his ears, swore once, and then made a flying leap for Mr. Riley. William Adolphus landed squarely on Mr. Riley’s brindled back and promptly took fast hold, spitting and clawing and caterwauling. You never saw a more astonished dog than Mr. Riley.
noun
a temple or sacred building, usually a pyramidlike tower and typically having upward-curving roofs over the individual stories.
Pagoda a temple or sacred building with upward-curving roofs is an adaptation of Portuguese pagode temple, which is of uncertain origin, but there are two prevailing hypotheses. The first is a derivation from classical Persian butkada, in which but (modern Persian bot) means idol and derives from Buddha (that is, Sanskrit buddha awakened), while kada (modern Persian kade) is a noun of place variously meaning temple, dwelling, village. The second explanation is a connection to pagavadi (or pakavati) in Tamil, a language of Sri Lanka and southern India, and the term is borrowed from Sanskrit 莉堯硃眶硃措硃喧蘋 goddess (distantly related to the recent 51勛圖s of the Day nebbish and baksheesh). In this way, both explanations for pagoda come back to the purpose of the building: a house for gods. Pagoda was first recorded in English circa 1630.
The Chinese built their pagodas mainly in stone, with inner staircases, and used them as much as watch-towers as for worship. In Japan, however, the architecture was freely adapted to meet the local conditions. The Japanese stuck with woodand they saw no reason to clutter the design with an inner staircase. The upper floors of a Japanese pagoda serve no practical purpose. Often, in fact, there are not even stairs to them.
Ever since J贖bei received the order, he dedicated his entire being to the pagoda project; at breakfast he ruminated on thepagoda, and in his dreams at night his soul circled the top of its nine-ringed spire.
noun
the act or process of learning during sleep by listening to recordings repeatedly.
Hypnopedia learning during sleep by listening to recordings repeatedly is a compound of the Ancient Greek nouns 堯羸梯紳棗莽 sleep and 梯硃勳餃梗穩硃 child-rearing, education (compare encyclopedia, from enk羸klios 梯硃勳餃梗穩硃 circular education). 晨羸梯紳棗莽 is the Ancient Greek cognate of Latin somnus sleep; because Ancient Greek and Latin are both Indo-European languages, the two languages share hundreds of cognates, and Ancient Greek h often corresponds to Latin s at the beginning of a word (compare hyper- and super-). 捩硃勳餃梗穩硃 comes from 梯硃簾莽 (stem paid-) child, which is also the source of the combining form pedo- or ped- in pedantic, pediatrician, and pedology the study of children. Aldous Huxley is the first known user of hypnopedia in print and may have coined the term for his 1932 novel Brave New World.
Babies, from earliest days, are exposed to systematic conditioning, designed to make them like the task they are predestined to perform and to dislike what they will not be able to attain …. Moreover, they are exposed to repetitious sloganswhether during sleep (hypnopedia) or in waking hourswhich inculcate in them certain basic values and judgments, which agree with and promote their social roles.
“I just didn’t have the logical aptitudes when I first came. Some things just wouldn’t stick in my head, even in hypnopedia. All the facts in the universe won’t help if you don’t know how to put them together.”