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If the two contradictory extremes are themselves incogitable, yet include a cogitable mean, why insist upon the necessity of accepting either extreme?

That a woman of Jane Lauderdale’s type should have anything in common with so typical a “pug” was incogitable.

Those philosophers, such as Herbert Spencer, who teach that there is some incogitable “nature” of something which is the immanent “cause” of phenomena, delude themselves with words.

If the two contradictory extremes are equally incogitable, yet include a cogitable mean, why insist upon the 252 necessity of accepting either extreme?

Indeed, the facility with which he declares matters to be incogitable, which these two and other philosophers not only cogitate but maintain as truth, is to us truly surprising.