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Here, a psychological principle called the “inherence bias” comes into play.

In the Ontology this method is employed to determine what in reality corresponds to the empirical conceptions of substance and cause, or rather of inherence and change.

In any line, however, a strain of greatness or of other inherence descends in alternating succession, now in the female, now in the male line; receding now into the potential, and then evolving in development.

Absolute being possesses absolute unity without any doubt, as it possesses absolute intelligence; but, once more, absolute unity without a real subject of inherence is destitute of all reality.

The hypothesis of inherence gives an inadequate account of the dependence of an attribute on a substance, and is a kind of half-way house between separation and predication.